{"id":429,"date":"2015-03-11T10:02:42","date_gmt":"2015-03-11T10:02:42","guid":{"rendered":"http:\/\/existentia.com.hr\/?p=429"},"modified":"2016-06-20T18:52:56","modified_gmt":"2016-06-20T18:52:56","slug":"vi-ste-svoj-zivot","status":"publish","type":"post","link":"https:\/\/existentia.com.hr\/hr\/vi-ste-svoj-zivot\/","title":{"rendered":"Vi ste svoj \u017eivot"},"content":{"rendered":"
\"Izvor:<\/a>
Izvor: awesomeaj.com<\/figcaption><\/figure>\n

Egzistencijalisti\u010dki filozofi upozoravaju nas na to da smo sami odgovorni za stvaranje svog \u017eivota u svijetu koji je nepredvidljiv i nepravedan.<\/p>\n

<\/p>\n

Dok stojite na litici, obuzima vas osje\u0107aj dezorijentacije i zbunjenosti. Ne samo da se bojite pada, tako\u0111er se bojite da ne podlegnete impulsu da se bacite s litice. Ni\u0161ta vas ne zadr\u017eava. Tjeskoba, anksioznost i bol penju se na povr\u0161inu.<\/em><\/p>\n

Danski filozof Soren Kierkegaard opisuje ovo kao primjer “egzistencijalne tjeskobe” jer tamo, na toj litici, iz prve ruke do\u017eivljavate vlastitu slobodu. Mo\u017eete u\u010diniti \u0161togod \u017eelite – krenuti naprijed u bezdan koja zjapi ili ostati gdje jeste. To je na vama. Shva\u0107anje toga da imate apsolutnu slobodu prilikom odlu\u010divanja kako \u0107e izgledati va\u0161 \u017eivot – sko\u010diti ili ne – izaziva vrtoglavicu, obja\u0161njava Kierkegaard, koji smatra da svi osje\u0107amo istu tjeskobu kod svih \u017eivotnih izbora. Svako djelovanje koje poduzmemo izbor je, o kojem odlu\u010dujemo mi sami i nitko vi\u0161e.<\/p>\n

Kierkegaardova tvrdnja da je \u017eivot niz izbora\u00a0 – i ti izbori donose (ili ne donose) smisao u na\u0161e \u017eivote- jest kamen temeljac egzistencijalizma.<\/strong> Umjesto da odgovornost prebacuje na dru\u0161tvo ili na religiju, svaki je pojedinac sam odgovoran da u\u010dini svoj \u017eivot smislenim i da \u017eivi autenti\u010dno.<\/p>\n

Pitanje autenti\u010dnosti bilo je omiljeno pitanje njema\u010dkog filozofa Martina Heideggera: za\u0161to se, kad se susretnemo sa smr\u0107u, na\u0161i dnevni projekti \u010dine besmislenima? Prijatelj ili ro\u0111ak umre i to nas potakne da krenemo u novom smjeru; da damo otkaz i da se prestanemo brinuti o svakodnevnim stvarima i po\u010dnemo iskazivati interes za podru\u010dja koja smo prije ignorirali.<\/p>\n

U svojoj knjzi, “Bitak i vrijeme”<\/em>, Heidegger tvrdi da je smisao na\u0161eg bi\u0107a povezana s vremenom.<\/strong> Mi smo vremenska bi\u0107a – ro\u0111eni smo u svijet koji je, zajedno s pripadaju\u0107om religijom i kulturom, postojao i prije nas, \u010dija je povijest ve\u0107 napisana, i kako bismo shvatili taj svijet bavimo se razli\u010ditim stvarima. Mo\u017eda imamo obitelj, gradimo karijeru ili ku\u0107u, i \u010dinjenjem toga pozicioniramo se na neku putanju prema nekoj vrsti budu\u0107nosti. No postoji ograni\u010denje na\u0161ih projekata, to\u010dka u kojoj sve zavr\u0161ava, bez obzira je li zavr\u0161eno ili nezavr\u0161eno, i to ograni\u010denje je na\u0161a smrt. To je ono \u0161to Heidegger zov “bi\u0107e-prema-smrti”.<\/p>\n

No toliko smo zaokupljeni vlastitim zabavama i distrakcijama da jednostavno zaboravljamo da postoji krajnje ograni\u010denje svih na\u0161ih napora; i \u010dinjenjem toga, ka\u017ee Heidegger, \u017eivimo neautenti\u010dni \u017eivot. Tako dugo dok ne pogledamo svoje \u017eivote u kontekstu smrti ne mo\u017eemo prona\u0107i autenti\u010dni \u017eivot.<\/p>\n

Autenti\u010dnost i mediji<\/strong><\/p>\n

Kierkegaard tvrdi da vijesti sprije\u010davaju ljude od autenti\u010dnog \u017eivota; to je sila koja posreduje i blokira na\u0161 put do istinskog iskustva. Masovna kultura stvara gubitak individualnog zna\u010denja, koje on naziva niveliranjem. Prema Kierkegaardu, umjesto da formiramo autenti\u010dne misli formiraju\u0107i vlastito mi\u0161ljenje, ve\u0107ina nas pasivno preuzima mi\u0161ljenja koja formiraju mediji.<\/div>\n
\n

Stvarnost postoji u djelovanju<\/strong><\/p>\n

\n

Francuski egzistencijalisti\u010dki filozof Jean-Paul Sartre kazuje nam da smo sami, napu\u0161teni u svijetu usred nebrojenih mogu\u0107nosti. Nemamo druge svrhe no one koju sami sebi zadamo; nemamo druge sudbine do li one koju sami stvorimo.<\/p>\n

No mnogi od nas negiraju vlastitu odgovornost, pi\u0161e Sartre. Zavaravamo sami sebe o radikalnoj slobodi. U knjizi “Egzistencijalizam je humanizam”,<\/em> Sartre je direktan i nemilosrdan. “Na\u0161ih se ideja ljudi groze”<\/em>, ka\u017ee on,“Ljudi se ne mogu druk\u010dije nositi s vlastitim neda\u0107ama nego da sami sebi ka\u017eu: “Okolnosti su bile lo\u0161e, zavre\u0111ujem mnogo bolji \u017eivot od ovog koji imam. Priznajem, nikad nisam iskuso divnu ljubav ili krasno prijateljstvo; no to je stoga \u0161to nikad nisam upoznao mu\u0161karca ili \u017eenu koji bi bili vrijedni toga; ako nisam napisao nijednu dobru knjigu, to je stoga \u0161to nikad nisam imala vremena da to u\u010dinim; ako nisam imala djece kojima bi se mogao posvetiti, to je stoga \u0161to nisam prona\u0161la mu\u0161karca s kojim bih mogla dijeliti \u017eivot. Tako unutar sebe imam pregr\u0161t neisku\u0161anih ali savr\u0161eno mogu\u0107ih karakteristika, inklinacija i mogu\u0107nosti koje me obdaruju sposobno\u0161\u0107u koja nije evidentna kad pogledamo moja djela iz pro\u0161losti.”<\/em><\/p>\n

“Ali za egzistencijaliste nema druge ljubavi do djela ljubavi…nema genija do onog koji se izra\u017eava u umjetni\u010dkim djelima; genij Prousta le\u017ei u sumi njegovih djela; genij Racinea le\u017ei u nizu njegovih tragedija, izvan kojeg ne postoji ni\u0161ta.” <\/em>…Za Sartrea, nismo drugo do li zbroj na\u0161eg djelovanja….<\/div>\n
\n
<\/div>\n
Manipulacija \u017eelje<\/strong><\/div>\n
<\/div>\n
\n
Re\u0107i da imamo apsolutnu slobodu da tra\u017eimo smisao svog \u017eivota zna\u010di pretpostaviti da nam ni\u0161ta ne stoji na putu. No to nije uvijek tako.<\/div>\n
<\/div>\n
U knjizi “Za moral dvosmislenosti”<\/em>, egzistencijalisti\u010dka spisateljica i filozofkinja Simone de Beauvoir ka\u017ee da kao djeca nemamo odgovornosti; \u017eivimo u unaprijed napravljenom svijetu s unaprijed zadanim vrijednostima. No kako sazrijevamo i spoznajemo vlastitu slobodu po\u010dinjemo stvari uzimati u svoje ruke. No mnogi od nas se vra\u0107aju natrag u svoje na\u010dine funkcioniranja poput djece, mijenjaju\u0107i slobodu za sigurnost. Za\u0161to?<\/div>\n
<\/div>\n
Neki od nas ne mogu do svojeg cilja. Mnogi od nas navedeni su da slijede ciljeve koji nisu izvorno na\u0161i. Mo\u017eemo biti natjerani da radimo besmislene stvari i stoga isklju\u010deni od stvaranja smislene budu\u0107nosti za sebe.<\/div>\n
\n
\n

“Problem le\u017ei u tome \u0161to potla\u010deni \u010desto ne znaju da su potla\u010deni i oni svijet gledaju kao ne\u0161to \u0161to se ne da promijeniti, kao “prirodnu situaciju”<\/em>. Jedini je bijeg, prema de Beauvoir, pobuna. “Potla\u010deni mo\u017ee posti\u0107i svoju slobodu samo kroz pobunu.”<\/em><\/p>\n

Kao \u0161to de Beauvoir ka\u017ee: “\u017divot je sadr\u017ean i u ponavljanju istoga i u nadila\u017eenju istoga; ako je jedino \u0161to radi odr\u017eavanje sebe, tada je \u017eivljenje samo ne umiranje.”<\/em><\/p>\n

Izvor<\/a><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Egzistencijalisti\u010dki filozofi upozoravaju nas na to da smo sami odgovorni za stvaranje svog \u017eivota u svijetu koji je nepredvidljiv i […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[1],"tags":[59,100,129,114,130,21],"class_list":["post-429","post","type-post","status-publish","format-standard","hentry","category-egzistencijalizam","tag-izbor","tag-jean-paul-sartre","tag-kako-pronaci-sebe","tag-martin-heidegger","tag-mudrosti","tag-smisao-zivota"],"yoast_head":"\nVi ste svoj \u017eivot - 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