{"id":185,"date":"2015-02-17T14:28:01","date_gmt":"2015-02-17T14:28:01","guid":{"rendered":"http:\/\/existentia.com.hr\/?p=185"},"modified":"2016-08-21T14:41:14","modified_gmt":"2016-08-21T14:41:14","slug":"kad-dusa-boli","status":"publish","type":"post","link":"https:\/\/existentia.com.hr\/hr\/kad-dusa-boli\/","title":{"rendered":"Briga za du\u0161u"},"content":{"rendered":"
\"kad<\/a>
Izvor: downtheroad.org<\/figcaption><\/figure>\n

U dana\u0161njoj\u00a0potrazi za instant spasenjem, \u017eivotne probleme \u010desto gledamo parcijalno. A \u0161to kad du\u0161a boli i problemi su zapravo iskaz toga?<\/p>\n

\n

Prije gotovo dva desetlje\u0107a Thomas Mooreova provokativna knjiga Briga za du\u0161u<\/em> popela se na prva mjesta top ljestvica i gotovo potaknula istoimeni pokret u SAD-u. Danas, 20 godina i par knjiga kasnije, vrijedi ponoviti njene lekcije…<\/p>\n

A njene lekcije su daleko od instant rje\u0161enja koja su popularna u dana\u0161njem dru\u0161tvu. Kako to Moore vidi, putevi koje mo\u017eemo dobiti iz tih rje\u0161enja \u010desto ba\u0161 mogu stajati na putu ozbiljnijoj transformaciji. A ironi\u010dno,rije\u010d psyche<\/em> ili psiha<\/em>, iz koje su proizi\u0161li nazivi psihologije, psihoterapije i sli\u010dno na starogr\u010dkom i zna\u010di du\u0161a.<\/p>\n

No kao da smo\u00a0putem nekako\u00a0zaboravili o \u010demu bi se trebalo raditi te se fokusiramo na instant spasenja u kojima se zaboravlja individualnost osobe i umjesto toga gledaju se simptomi.\u00a0Moore nam umjesto toga nudi alternativni put – brigu za du\u0161u.\u00a0To je put koji psihi pristupa holisti\u010dki. Na tom putu u\u010dimo \u201eorganizirati i oblikovati na\u0161e \u017eivote za dobro du\u0161e\u201c.<\/strong> Oporavak koji posti\u017eemo nije oporavak od ne\u010dega, nego oporavak du\u0161e.<\/p>\n

Moore se tako pridru\u017euje jednom od poznatiji arhetipskih psihologa Jamesu Hillmanu, svojem prijatelju i mentoru. Poput Hillmana, on nam savjetuje da prestanemo gubiti vrijeme poku\u0161avaju\u0107i biti asertivni, puni ljubavi, ljuti, izra\u017eajni, kontemplativni, ili mr\u0161avi, jer \u010dak i kad bismo bili sve te stvari \u2013 na\u0161e nevolje ne bi nestale.<\/p>\n

\u0160to kad du\u0161a boli?<\/h2>\n

Umjesto toga, ka\u017ee on, \u201eveliki problem 20 stolje\u0107a, koji je sadr\u017ean u svim na\u0161im problemima i na nas utje\u010de individualno i dru\u0161tveno\u201c , je gubitak du\u0161e. Kada je du\u0161a zapostavljena, ona ne nestaje; ona se po\u010dinje pojavljivati simptomati\u010dno \u2013 u ovisnostima, opsesijama, agresijama i gubitku smisla<\/strong>. Mo\u017ee se javiti i kao egzistencijalna kriza.<\/strong> Tada padamo u napast da poku\u0161amo izolirati te simptome ili da ih se poku\u0161amo rije\u0161iti; ali bazi\u010dni problem je taj da du\u0161a boli – da smo\u00a0nekako, negdje izgubili kontakt sa svojom du\u0161om.<\/p>\n

Kroz Brigu o du\u0161i<\/em>, Moore se pona\u0161a kao arheolog i vodi\u010d, u\u010de\u0107i nas da se brinemo o svojoj du\u0161i iskopavaju\u0107i i ponovno prona\u0111emo izgubljenu mudrost o njenim potrebama i njenoj prirodi.<\/strong> Pronalasci klasi\u010dnih mitova, velikih filozofa, zapadnih religija, renesansne psihologije i Jungovea djela podr\u017eavaju njegovu tvrdnju da su davno postojala vremena kad su ljudi znali kako skrbiti za du\u0161u. A tada, obja\u0161njavaju\u0107i nam da mudrost ne mora ostati zakopana u drevnim vremenima, i da i mi mo\u017eemo povratiti \u0161to je izgubljeno, Moore povezuje svoja otkri\u0107a s na\u010dinom na koji \u017eivimo danas.<\/p>\n

No da bismo uop\u0107e mogli nau\u010diti ne\u0161to o du\u0161i, prvo u nju moramo vjerovati, smatra Moore. A ta vjera u nije ba\u0161 tipi\u010dna za na\u0161e doba. Ve\u0107inu vremena uop\u0107e ne priznajemo njeno postojanje. Jedino je po\u010dnemo primje\u0107ivati kada se po\u010dinje buniti, jer kada je ignoriramo, tek tada po\u010dnemo osje\u0107ati njenu bol.<\/strong><\/p>\n

Du\u0161a; \u0161to je to uop\u0107e?<\/h2>\n

Iako Moore hvali du\u0161u, on je ne \u017eeli definirati. \u201eTo je intelektualni zadatak, a du\u0161a vi\u0161e voli zami\u0161ljati…Bilo tko tko mo\u017ee definirati du\u0161u na kraju moje knjige, nije je dobro \u010ditao\u201c. No iako je ne \u017eeli definirati, jednako je tako savr\u0161eno jasno \u0161to ne misli pod tim pojmom. Ne misli na teolo\u0161ke pojmove reificiranog ili svemo\u0107nog materijalnog bi\u0107a, niti mu taj pojam slu\u017ei kao sinonim za um, psihu, id, ego, personu, li\u010dnost, jastvo ili duh. Umjesto toga, du\u0161a \u201eje ne\u0161to od stvarne supstance \u2013 esencija neke osobe ili stvari.\u201c<\/strong><\/p>\n

\n

“Ne \u010dinim ni\u0161ta drugo do li poti\u010dem mlade i stare da se ne brinu samo za svoj imetak i imanja, ve\u0107 vi\u0161e za dobrobit svoje du\u0161e”<\/strong><\/p>\n

Platon (Apologija)<\/strong><\/p>\n<\/blockquote>\n

Uz Platona i Junga, na Moorove ideje o du\u0161i utjecao je Marsilio Ficino, renesansni fizi\u010dar i neoplatonist. Parafraziraju\u0107i Ficina, Moore ka\u017ee da du\u0161a le\u017ei na pola puta izme\u0111u razumijevanja i podsvjesnog, i da njen instrument nisu ni um ni tijelo, ve\u0107 ma\u0161ta<\/strong>.<\/p>\n

\u201eUm ima tendenciju i\u0107i svojim putevima\u201c<\/em> ka\u017ee on \u201ei \u010dini se da nema neku vezu sa fizi\u010dkim svijetom. Istovremeno, materijalisti\u010dki \u017eivot mo\u017ee biti toliko apsorbiraju\u0107i da u njemu mo\u017eemo zaboraviti na sebe. Ono \u0161to nam treba je du\u0161a, u sredini, koja dr\u017ei na okupu um i tijelo, ideju i \u017eivot, duhovnost i svijet.\u201c<\/strong><\/em><\/p>\n

Du\u0161a je, dakle, tre\u0107a mogu\u0107nost, faktor posredovanja izme\u0111u vanjskog svijeta u kojemu boravimo i misterioznih i bezgrani\u010dnih dubina u nama- mjesto u kojem borave najdublje i najja\u010de emocije, kao i najbitnije misli.<\/p>\n

Moore predla\u017ee da se du\u0161a razumije intuitivno \u2013 kao kvaliteta ili dimenzija do\u017eivljaja \u017eivota i nas samih, a du\u0161evnost kao stav, a ne intelektualna aktivnost.<\/strong> \u010cak i ako ne mo\u017eemo to\u010dno definirati \u0161to se pod tim misli, intuitivno nam je jasno da to ima veze sa izvorno\u0161\u0107u i dubinom, kao \u0161to nam je jasno \u0161to mislimo kad ka\u017eemo da odre\u0111ena vrsta glazbe ima du\u0161u ili za neku osobu da je puna duha.<\/p>\n

Caren Goldman, Yoga journal<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

U dana\u0161njoj\u00a0potrazi za instant spasenjem, \u017eivotne probleme \u010desto gledamo parcijalno. 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