{"id":1435,"date":"2016-09-05T08:17:57","date_gmt":"2016-09-05T08:17:57","guid":{"rendered":"http:\/\/existentia.com.hr\/?p=1435"},"modified":"2017-03-30T08:31:04","modified_gmt":"2017-03-30T08:31:04","slug":"kriza-kao-duhovni-razvoj","status":"publish","type":"post","link":"https:\/\/existentia.com.hr\/hr\/kriza-kao-duhovni-razvoj\/","title":{"rendered":"Pema Chodron: kako izgleda duhovni razvoj"},"content":{"rendered":"

\"Duhovni<\/a>Na duhovni razvoj \u010desto se gleda kao na\u00a0 dolazak do neke vrste stanja u kojemu se osje\u0107a samo ugoda. No je li to ba\u0161 tako? U zen budizmu, duhovni razvoj sve je suprotno od toga. Pema Chodron govori o duhovnom razvoju i \u017eivotu.<\/p>\n

\n

Suvremena kultura jako je usmjerena na pozitivne stvari. Pema Chodron konstatira kako nas se uglavnom usmjerava podalje od “te\u0161kih” emocija. Nitko nam nikad, umjesto toga, ne ka\u017ee da im se pribli\u017eimo i upoznamo s njima.\u00a0 Obi\u010dno nas se savjetuje da ih poku\u0161amo izgladiti, zabavimo se ne\u010dim drugim ili ih zaustavimo na neki drugi na\u010din. \u017divot se \u010desto gleda kroz tu prizmu. Duhovni razvoj tako\u0111er se \u010desto gleda na ovaj na\u010din.<\/p>\n

Ljudi \u010desto o\u010dekuju da \u0107e u nekom trenutku do\u0107i do neke vrste raja gdje je sve super, ka\u017ee Chodron. No kod duhovnog razvoja ne radi se o tome, upozorava ona. Misliti da mo\u017eemo prona\u0107i neku trajnu sre\u0107u u kojoj \u0107e postojati jedino u\u017eitak, a ne i za bol, je ono \u0161to se u zen budizmu naziva samsarom<\/em>, besmislenim krugom koji se ponavlja i uzrokuje na\u0161u patnju. No za duhovne ratnike ili ljude koji prakticiraju zen budizam – za ljude koji posjeduju neku razinu \u017eelje da spoznaju ono \u0161to je stvarno – emocije poput razo\u010daranja, srama, ljutnje, ljubomore i straha, predstavljaju vrlo svijetle trenutke koje nas u\u010de gdje smo to\u010dno zapeli, ka\u017ee Chodron.<\/p>\n

\u017divot je konstantan ciklus spoznavanja da stvari nisu takve kakvima smo mislili da jesu. Nikad ni\u0161ta nije \u0161to smo mislili da je, ka\u017ee Chodron, i to je ono \u0161to kroz \u017eivot otkrivamo stalno iznova. Svjesnost, ljubav, priroda Buddhe, hrabrost…ni\u0161ta nikad nije tako kako o\u010dekujemo. <\/strong>Trik je upravo u tome da nastavljamo istra\u017eivati i ne upla\u0161imo se, \u010dak i kad doznamo da ne\u0161to nije to \u0161to smo mislili da je<\/strong>.Te su situacije u\u010ditelji.\u00a0<\/strong><\/p>\n

No obi\u010dno ih ne gledamo kao takve, ka\u017ee Chodron, ve\u0107 ih automatski mrzimo. Bje\u017eimo od njih. Koristimo sve vrste na\u010dina bijega – sve ovisnost potje\u010du iz takvog trenutka u kojemu se sre\u0107emo s istinom, s rubom, i jednostavno ju ne mo\u017eemo podnijeti. Jer kad se sretnemo s istinom do kraja, kad padnu sve maske i iluzije, to nije ugodan osje\u0107aj, ka\u017ee Chodron. Raspadnu se sve na\u0161e klasi\u010dne sheme. Osje\u0107amo se kao da gubimo tlo pod nogama. Bojimo se. I strah je normalna emocija. On nam kazuje da smo na ulasku u nepoznat teritorij. I takav je proces normalan. Umiranje starog da bi se rodilo novo.<\/p>\n

Ponekad se na tom mjestu mo\u017eemo na\u0107i i radi okolnosti, primjerice, gubitka. Mo\u017eda je rije\u010d o bolesti ili smrti ili nekom drugom gubitku – mo\u017eda je to gubitak ljubavi, gubitak mladosti, gubitak vlastitog \u017eivota.\u00a0 Gubitak je veliki u\u010ditelj. Kad do\u0111e do takve krize, to je vrsta testa, no ujedno i vrsta zacjeljivanja. Na povr\u0161inu izlazi mnogo boli. S druge strane, javlja se i nje\u017enost, blagost, osje\u0107aj da smo na rubu ne\u010dega. To je vrsta testa kojoj su izlo\u017eeni duhovni ratnici, kako bi se njihova srca probudila.<\/p>\n

I taj proces nikad nije gotov. Mislimo da \u0107e se stvari rije\u0161iti u nekom trenutku, ka\u017ee Chodron, no stvari se nikad ne rije\u0161e. U prirodi je stvari da se uvijek sastave i ponovo rastave. I opet. I opet.<\/strong> I to je upravo to. To je poanta duhovnog razvoja.<\/strong> I taj se proces nastavlja ostatak na\u0161ih \u017eivota. Stalno iznova u\u010dimo, iznova se otvaramo, povezujemo s dubinama ljudske patnje i mudrosti. I uvijek imamo jo\u0161 za nau\u010diti, i u trenucima u kojima najvi\u0161e mislimo da nemamo. Duhovni razvoj sastoji se od toga da ostavimo prostor za sve te emocije i procese i dopustimo da se doga\u0111aju. <\/strong>On nas u\u010di kako da budemo s njima. I \u0161to da od njih nau\u010dimo. Ovaj sada\u0161nji trenutak savr\u0161eni je u\u010ditelj. <\/strong>A dobra je vijest, ka\u017ee Chodron, da je on uvijek s vama gdje god da jeste.
\n<\/strong><\/p>\n

Izvor: Pema Chodron, When things fall apart<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Na duhovni razvoj \u010desto se gleda kao na\u00a0 dolazak do neke vrste stanja u kojemu se osje\u0107a samo ugoda. 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